When after the Exodus Israel roamed the wilderness with Moses, God instructed the nation of Israel not to meddle with Edom, who are Esau’s descendant (see Genesis 25:30, 36:1, and 36:8-19). One should take in consideration the context in which Paul makes this reference. The Bible repeatedly condemns them to utter destruction…and no salvation is offered to them. No, for a start Jacob and Esau were twins, and Esau was the elder. Isaac loved Esau and Rebekah loved Jacob (Genesis 25:27–28). He’s the manly man, out in the open country, a hunter, and later a leader of men, where Jacob seems like a mama’s boy, at home in the woman’s world of the tented encampment. But we do know that Isaac did not repent of giving the blessing to Jacob, even though Esau sought him with tears to repent. You’re going to get some more pocket money next week; the inheritance rights are your future. Go make your own stew!”, “No! It had no value for him. When Esau saw that his parents weren’t pleased, he didn’t come to them and repent, asking what he could do to make things right. Maybe, maybe not. And God in His wisdom and almighty power and sovereignty and providence arranged it so that I was made a fool of, and I blessed him, and let me tell you one thing, Esau, he will be blessed. Isaac and Ishmael were examples in the previous verses, and now Jacob and Esau are presented as better examples. In light of these factors, one can safely conclude that Romans 9:11-13 does not teach unconditional election (the doctrine of Calvinism that teaches God chooses some people to believe in Jesus Christ for salvation and others to reject Jesus Christ for condemnation); instead, Romans 9:11-13 teaches that God unconditionally elected Jacob and his descendants as the recipients of the Abrahamic Covenant. God heard the prayer of the child Ishmael and saved his life (Genesis 21:17-19), and God even promised to bless Ishmael (Genesis 17:20-21). The plot thickens. Moreover, it shows that Malachi 1:2-3 may also be referring to peoples, not individuals (and that’s actually what Malachi is talking about). It is not that Esau could not repent of selling his birthright, but that Esau could not persuade his father to repent about the stolen blessing given to Jacob. Esau and Jacob would reunite one day, but the mistrust and lack of foundational affection was evident. "Esau asked, What do you mean by all these droves I met? God’s hatred for Esau could be taken as a hyperbole, an exaggeration. Thank you so much, I was confused about this too. - These are the names of Esau's sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau (vide ver. God declares that He has turned the land of Esau (of Edom) into a wasteland for dragons, that He will destroy whatever the people of Edom try to rebuild, and that God has an indignation forever against the people of Edom for their wickedness. Source(s): The Bible. Of course, the answer is that God did not change His mind about Esau several hundred years after Esau was dead; the issue is that in Malachi 1:2-3 God is using figurative language to get Israel’s attention. Why not throw another figure of speech? Each word supports the divine origin and authority of the entire message. This latter point is actually more pertinent to Paul’s argument in Romans 9, since in that passage Paul is actually arguing that God has not broken His promises to Israel by requiring Jews (and gentiles) to believe in Jesus Christ for salvation. Furthermore, Esau always seems so much more honest than the shifty, cunning Jacob. Yes, he’s rash, but even that seems like more promising character material for God to work with than Jacob’s deceptiveness. He just didn’t care right then. Answer: I use Protestant Bibles, which do not include the Apocrypha. But what did Esau do? Esau’s whining looks just like a petulant two-year-old wanting candy before supper. 1 0. He’s not merely rash or ill-counseled. saith the Lord: yet I loved Jacob, And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness“ (Malachi 1:2-3, KJV). "But before they were born, before they had done anything good or bad, she received a message from God. This is relevant because in Romans 9 Paul is really talking about the people of Israel, not just two individuals. That is why God rejected Esau and chose Jacob. In Romans 9, Paul wants to show us why we should believe in God’s unconditional election. said Jacob. Just reading the Jacob/Esau segments give me the impression that Esau got a bum rap right from the start. In Romans 9:13, Paul makes a reference to Malachi 1:2-3, where God states that he loved Jacob and hated Esau. That phrase, as it is written, shows that Paul sees Genesis 25:23 and Malachi 1:2-3 as being in agreement with each other. In “Is Jacob’s Election a Sample of Unconditional Election”, I discussed that given the context of Romans 9 and the promises of the Abrahamic Covenant, Romans 9 does not teach that God elected Jacob to be “saved” (made righteous). The book of Hebrews draws a spiritual lesson from Esau’s action. Esav shows up and is distraught that his brother got the good blessing already. And they wept” (Genesis 33:4). This birthright that was the bargaining chip of the brothers consisted of the following: Several hundred years later, long after Jacob and Esau are dead, God said something that still baffles people today: He said, “yet I loved Jacob, and I hated Esau” (Malachi 1:2-3, KJV), which Paul quotes as “Jacob have I loved, but Esau have I hated” (Romans 9:12-13, KJV). We think it’s a synonym for “evil” or “pagan” or “atheist”, and we’re apt to throw it around as a general-purpose insult meaning “anyone who doesn’t agree with us”. No, please! Powerful teaching I have been trying to see what God was actually talking about with Jacob and Esau, Is Jacob’s Election a Sample of Unconditional Election. So many interpretations and comments pro Jacob, anti Esau lead me to be believe that within your perspective people of the earth, hunters, tend to be evil. And having through deception blessed Jacob, He is now saying to Esau let me tell you he will indeed be blessed, because I did my dead level best not to bless him. Whatever. What did poor old Esau do to deserve that? Esau sold his position of inheritance for self-indulgence...twice!! We are warned not to be a “profane person like Esau, who for one morsel of food sold his birthright” (verse 16). So, considering the context, God loving Jacob and hating Esau has nothing to do with the human emotions of love and hate. Nevertheless, if Esau is a synecdoche, a part representing the whole, then hated is not a hyperbole: by the time of Malachi, God really did hate the Edomites! This is like Bill Gates ceding controlling interest in Microsoft, in exchange for a cheeseburger. Paul was not saying, “By the way guys, just so you know, God loves Jacob and He hates Esau… I just wanted you to know who God’s friends are.” No, Paul makes reference to Malachi 1:2-3 to explain that not all of Abraham’s descendants will receive the promises made in the Abrahamic Covenant (you can read “Is Jacob’s Election a Sample of Unconditional Election” for more information: Paul wants to prove that God has not broken his promises to Israel). But on the other hand, Esau looks so much more like hero material. And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. Let me respond by offering a series of observations. After all, in the first three verses of Malachi there is an instance of personification (Israel speaks as one person) and there are two instances of synecdoche (Jacob represents the nation of Israel, and Esau represents the nation of Edom). The incomprehensible thing is that Esau agrees to this. 2 Pet. The election was not about personal salvation and standing before God (thus, it wasn’t the unconditional election Calvinism proposes), it was only about who would be the recipient to the Abrahamic Covenant. God did not declare hatred for Esau from the time Esau was conceived until the times of Moses. 32 And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? ( Log Out /  Verses 10-12. Why would God make such a statement after so long? The Lord made him as well as you; and died for him as well as for you; and wills his salvation as well as yours; and if you cheat him the Lord will avenge him speedily. Marcelo is the pastor of Iglesia Conexiones, and the author of Biblical Prayer for Today's Believers: Transform Your Prayer Life. The men couldn’t live in the same area because God had … 33 And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. But do not make that an excuse for robbing and cheating Esau, because he is not as thoughtful as you are. Paul has previously demonstrated that God did not intend to fulfill the promises of the Abrahamic Covenant on all of Abraham’s descendants, but only on Abraham’s descendants through his son Isaac (not through his son Ishmael). On the other hand, God did not choose Esau and his descendants as the recipients of the Abrahamic Covenant, so therefore God did not choose to love Edom in the same way He loves Israel. This is a reference back to Malachi 1:2-4. Why would God protect Esau’s descendants if He hated Esau and all of Esau’s descendants? And yet the Bible unequivocally singles out Jacob for God’s blessing and Esau for Scriptural censure. By Black History In The Bible. 4:47; 11:11), conveying a sense of urgency. God rejected Esau (who was also called “Edom”) and did not choose him to be the father of His chosen people. Isaac responds to his eldest son's plea by saying that he only had one blessing to give and that he could not reverse the sacred blessing. God tells Israel that He loves them, and Israel (which, by the way, is personified) asks God what He has done to show He loves them. Change ), You are commenting using your Twitter account. God can’t work with that, because that sort of mindset will trade away anything that God invests in return for a handful of Satan’s fake “magic beans”. In Malachi 1:2-3, God states that He hated Esau. Jacob may be shifty and deceitful, but at least he values what is truly important. It reads like “bow down and lick my feet!” or “donkeys will learn to talk first” or “when pigs fly!”  The “yeah, right!” ludicrous request of someone who’s still cooking. Instead, Romans 9 teaches that God unconditionally elected Jacob to be the recipient of the Abrahamic Covenant: that Jacob would be blessed, that his seed would be blessed, and that the world would be blessed through his seed. Esau, who placed little value on his birthright, gave no consideration to the consequences of the bargain and willingly agreed. They may not have been full adults yet, but they were certainly close enough in age to the rite of passage that they knew what they were doing. When Esau learns of his brother's thievery, he is livid and begs his father to undo the blessing. Esau is the elder twin brother of Jacob, sons of Isaac and Rebekah.. At the age of 40, he married his first two wives, Judith and Bashemath, who both came from the Canaanite tribe of the Hittites.This event is listed on the Biblical Timeline Poster around 1829 BC.Judith is the daughter of Beeri the Hittite while Bashemath is the daughter of Elon the Hittite. The word translated “oracle” frequently heads prophetic passages (e.g., Isa. But he was wrong about Esau: “Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. Dec. 25. How can it say He hated Esau? The Book of Genesis speaks of the relationship between fraternal twins Jacob and Esau, sons of Isaac and Rebekah, focusing on Esau's loss of his birthright to Jacob and the conflict that ensued between their descendant nations because of Jacob's deception of their aged and blind father, Isaac, in order to receive Esau's birthright/blessing from Isaac. The story of Jacob and Esau is one I’ve often found troubling. Then it gets kinda weird because Isaac's wife, Rebekah, tells her son, Jacob, to trick Isaac into thinking he is Esau and give the blessing to him. It has everything to do with God choosing one man and … Why did God allow Jacob to steal Esau’s blessing and get away with it? Why choose a shifty deceiver over an honest but rash man? He’s willing to trade something of ongoing importance (his property rights as the firstborn) and infinite value (including the promises made to Abraham that God had not fulfilled yet) for a bowl of stew. Finding Edom: Who Are The Edomites Today? At this point, Jacob could have told Rebekah “this is the wrong thing to do,” but self-interest won the day. Godless communists. Even more, God also commanded the Jews not to abhor the Edomites (Deuteronomy 23:7). The biggest error that Esau could have made was the fact that he did not think much of the fullness of the birthright. Why did you not include what is written in Obadiah chapter 1 or in 2 Esdras in the Apocrypha? 34 Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright. Esau is furious and vows to kill Jacob (Genesis 27:41). Why did He only say to Rebekah that one will serve the other if He meant I love one of them and I hate the other? Something to fill his stomach for a few hours. Most prophesies are expressed in poetry. God responds, “Was not Esau Jacob's brother? I expected that at some point, because we are dealing with an omnipotent being, God was going to reverse the blessings, but that doesn’t happen. But when we realize that by demanding instant gratification, Esau proved he didn’t care about the covenant promise God made with his father and grandfather. Did Esau go to Hell? 13:1; 15:1; 17:1) and means literally “burden” (Num. Esau represents the uncalled man of the world, and Jacob, the elect of God. No, he once more took matters into his own hands and married Ismael’s daughter, a third wife. He didn’t send his wives back to their families, which might have pleased his mother and father. All he cared about was that he was hungry right then. This conflict was paralleled by the affection the parents had for their favored child: "Isaac, who had a taste for wild game, loved Esau, but Rebe Esau and his descendants, the Edomites, were in many ways blessed by God (Genesis 33:9; Genesis chapter 36). Esau REJECTED God and had his OWN values. Beginning on verse 10 of Romans 9, Paul now demonstrates that the Abrahamic Covenant is not even for all of Abraham’s descendants through Isaac, but only for those through Isaac’s son Jacob, not Esau. Before Esau and Jacob were born, God had decided that Esau would serve his brother Jacob. What makes this word hated very rich is that it is ambiguous. He’s not merely rash or ill-counseled. Something to fill his stomach for a few hours. Question: Why did you limit your reference in regards to Esau / Idumea / the Edomites? Most likely, God loved the person we know as Esau, brother of Jacob and son of Isaac. Esau disobeyed God in marrying these women. Where Esau seems gloriously wild, Jacob is… domesticated. In part one we saw that Esau’s priorities were wrong and he had no thought for consequences. Hebrews 12 may be as close as we’re going to get to an answer. Part of the answer lies in the fact that we are told that “loved” and “hated” may be a bit stronger than the precise sense of the Hebrew. In Malachi 1:2-3, God is not really talking about the persons Jacob and Esau: He is talking about the nations Israel and Edom. Where Esau seems gloriously wild, Jacob is… domesticated. 1) When Esau says he is about to die, is this figuratively (from hunger) or literally he thinks he is close to dying from old age? Paul sees a relationship between Genesis 25:23 and Malachi 1:2-3: this is evident in that Paul writes “it was said unto her, The elder shall serve the younger. For this reason, it is said that Esau despised his birthright. For to see your face is like seeing the face of God, now that you have received me favorably. In other words, Paul is using Genesis 25:23 to interpret Malachi 1:2-3, and Malachi 1:2-3 to complement Genesis 25:23. Jacob shows no attachment to Esau or vice versa. As it is written, Jacob have I loved, but Esau have I hated” (Romans 9:12-13, KJV). All well and good, but the question still remains. Second, the inheritance rights were a bit more important than pocket money. 2017. Once again Rebecca intervenes to save her younger son from being murdered by his elder twin brother, Esau. The Bible seems fairly convinced that, as stupid as it sounds. The first verse of the book does more than give information about its human author. Old enough that Esau was out hunting all day without supervision, while Jacob was back home cooking borscht. Does God’s stated hatred for Esau indicate that Romans 9 speaks about personal salvation and condemnation? To find favor in your eyes, my lord, he said. In verses 3 to 5 of Malachi 1, God describes His hatred not for Esau, but for the nation of Edom. The Bible seems fairly convinced that, as stupid as it sounds, he actually knew what he was doing. People who are quiet and gentle and listen to their mother are good. Esau sold his inheritance, sold the responsibilities, sold the honor, and he sold God’s covenant – he didn’t think much of God’s covenant? Marcelo Carcach (author) from Westminster, MD on August 27, 2018: Thank-you very much. All he cared about was that he was hungry right then. “See to it that no-one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the eldest son…”. Change ), You are commenting using your Facebook account. Enter your email address to follow this blog and receive notifications of new posts by email. 1 decade ago. This burden is further defined as a word from the Lord (cf. This apparently wasn’t some boyhood transaction between two kids, in which the ten-year-old persuades the naïve six-year-old to give him his pocket money in exchange for use of the blue crayon. This, then, is what’s wrong with Esau. Still, both were righteous before God (Genesis 14:18, Job 1:1). Suggested Emphasis or Theme: Deception is wrong and leads to hurt and anger. Esau is used as an example of someone who falls from God’s way and becomes bitter and spiritually defiled (Hebrews 12:15). Therefore, in this article, we will try to make sense of God’s hatred for Esau. As they grew up, Esau became an excellent hunter while Jacob stayed near home. Jacob have I loved, but Esau have I hated". 1:21) spoken by a human messenger. Create a free website or blog at WordPress.com. – Part 2. Change ). And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? He just didn’t care right then. The Bible plainly shows that Jacob's election gave him a decided advantage over Esau in fulfilling God's purpose. It reads like “bow down and lick my feet!” or “donkeys will learn to talk first” or “when pigs fly!”  The “yeah, right!” ludicrous request of someone who’s. Change ), You are commenting using your Google account. 4). God is using a figure of speech called synecdoche (in synecdoche, a part of the whole is used to represent the whole). Why did God continue to bless Jacob? This word is the powerful proclamation of the King, effective in history to shape all e… But he couldn’t do it like Esau. This, then, is what’s wrong with Esau. Averell A. Lv 7. It virtually says so; he’s the one from whom the Twelve Tribes descend, he’s the one we follow when the two part ways, he’s the one we still name children after to this day. Esau was godless. Yet, Romans predicts that God would love Jacob. The Talmud learns that the day of Abraham’s death was the same day Esau violated a young bride and committed his first murder, in addition to other sins. The double portion of the estate that you ought to get as the eldest son when your father passed on. . Esau, on the other hand, did not seem to have his heart in the right place as far as God was concerned as far as we can see. But Esau said, I already have plenty, my brother. He’s the manly man, out in the open country, a hunter, and later a leader of men, where Jacob seems like a mama’s boy, at home in the woman’s world of the tented encampment. God’s point is that when God declared Jacob and his descendants to be the recipients of the Abrahamic Covenant, God chose to love the nation Israel. 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